You’re restless. You can’t sit still. You have a nagging task you can’t identify. You’re looking for something unknown. But the land is arid and the country is a wilderness. Then after a while, unexpectedly, the first sign of relief appears. You run towards it like you would a spring in the desert. You drink deeply. And …
“Great art thou, O Lord, and greatly to be praised; great is thy power, and infinite is thy wisdom.” And man desires to praise thee, for he is a part of thy creation; he bears his mortality about with him and carries the evidence of his sin and the proof that thou dost resist the proud. Still he desires to praise thee, this man who is only a small part of thy creation. Thou hast prompted him, that he should delight to praise thee, for thou hast made us for thyself and restless is our heart until it comes to rest in thee.¹
There are so many things to see here – to learn – from just these opening lines to Augustine’s Confessions, but three ideas stand out.
The words slipped out of my mouth before I could stop them. They were ugly and they came from the very gates of hell as I spit them out at the one I loved most in the world.
They had all the backing of my frustration, my feeling that I had been pushed to the limits of my endurance in an untenable situation. And after they leapt out into the open, I cringed in shame and despair at the pain I had caused, loathing myself, and most of all, feeling crushed by the weakness and frailty of my flesh, my corrupt human nature.
I was unworthy of the beloved standing before me, hurt and disappointed, unworthy of the love that I knew would forgive me the next moment. Worse still, I was unworthy of the Holy Spirit who dwelt in me, having been born again by that same Spirit through God-given faith in Christ Jesus, to whom I had been united.
I knew better. I was committed to a life of holiness through union with Christ. I knew I had been called to
“walk by the Spirit, and . . . not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.” (Galatians 5:16-17)
As part of the body of Christ, the church, had not Christ Himself proclaimed that the very “gates of hell shall not prevail against it”? (Matthew 16:18)
It wasn’t the first time I had failed that day to “walk by the Spirit” and I knew it would not be the last. But each time I did, I was bitterly aware that I cut myself off from the joy and strength of my salvation. My life became brittle and dry without the well-spring of the Holy Spirit’s felt presence, as I had once again grieved Him.