Tomato Soup for You

Heavenly Father,

I’ve always stood out. Indian child. Small town. No friends really. A lonely thing with a big moon that followed her. I thought about you a lot. Didn’t know you thought about me too. You know the story. You loved me even when I didn’t.  I wanted to DO something. Never did. I trained with pretty great chefs, one from Paris. They agreed all I did right was making tomato soup. What could I do? I opened a stand-out “All-Things-Tomato” take-out. Some can pay. Some can’t. I do it for You, Lord. May it be to Your glory.

Photo © Dale Rogerson. Click her name for more on the photo.
For Rochelle Wisoff-Field's Friday Fictioneers where we write in any genre in 100 words or less. Click on the frog and join in!
 

From Tree to Tree

Ribbed, malnutritioned, unhallowed eyes knuckle mine
And without turning I see in wintry desert climes
A thing to be desired above all others
A taste to consume and be consumed by
A reign of terror sublime where worms meet flesh
Of tree-fruit hung, mouth-watering pulp of initiation
Plucked, bitten off, in excess of secret concupiscence

In ravishment of the verboten, for that which I hate,
I had done, and thus doing, am undone, the unmaggoted
Fruit in its rainbow pride turning to dust and ashes
in my mouth. For I have traded a Love without price
For emaciated fruited-husks littering the fields of deceit
Yet again, an unslumbered hungering malice ever-stalking
At my heels, until out it comes, the vinegared indigestible

Bulk of it spilled vomitously, wretched retchings of a fool
Words and deeds like knives ungorged flying mercilessly
And I with unclean hands, naked in the cool of the evening
Hidden, yet sought, drawn to the hallowed treed shade where
Gratuitously, there is room for me, manna for me, Bread of life,
Water that quenches my thirst, Whose wine-dark blood
Spent in mercy divine washes over and covers me so
To walk at last in honeyed valleys and orchards free.



Song of Songs 2:3
[She]: As an apple tree among the trees of the forest,
so is my beloved among the young men.
With great delight I sat in his shadow,
and his fruit was sweet to my taste.

Continue reading “From Tree to Tree”

Belief (6)

no longer mine, but Thine, Father,
my will to yours aligned
through twists and turns on this dark road
sight fails where Your hand guides

these steps I climb are harder yet
than they have ever been
time spent with You in expectant prayer
seems now almost a bygone tale

in sorrows, sickness, mourning my sins
but for You, God of hope, would crush my frame
each muscle, tendon, cord of heart
Your hand weighs down on me

trusting You in whom is life
weakness in humility to bear
strength, wisdom from you to receive
all my glory in Christ alone

tho’ muttering pain speaks itself
most clearly in complaint
even then in love do You take hold
and raise me to Your throne

here where angels throng,
martyr songs remind
that whate’er we lose we find
in greater store in Christ

so speaks Your word
by Your power, a fellowship of joy
in Father’s love, the Spirit’s peace
and the limitless grace of the Son


Romans 15:13
May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Image by gabicuz from Pixabay

Job’s Wife

Inspired by the Georges de La Tour painting below, the following poem attempts to give an added voice to the eloquence of Tour’s work by “unmuting” Job’s wife. As a character in the Book of Job, a Gentile living during the time of the patriarchs, Job’s wife is not prominent. But, perhaps, she delivers the most bitter blow to Job. Through her, we hear the voice of Satan speaking most directly to Job when she asks,  “Do you still hold fast your integrity? Curse God and die” (Job 2:9). In the midst of his sufferings, I believe Job’s greatest challenge was to withstand this voice and choose to trust God.

Job Mocked by his Wife Georges de La Tour (17th c.)
“Job Mocked by his Wife,” Georges de La Tour (17th c.)

No, Job, I didn’t sign up for this.
The ships lost at sea, drowning spices
Camels marauded, flocks lit into carrion husks
Children buried by an ill-wind where they danced
And my jewels? Bartered for funeral meats

Shall I proclaim it for posterity, inscribe in stone
Your endless complaints, the hollow sounds
Of jagged grief and friends’ scorn?
Look at me! Washing our rags, hiding my shame
From the maids that I once kicked out of doors

Job, I didn’t sign up for this, my darling.
Your boils how they stink where they fester
Open wounds that run dry and break open again
The prayers that you whisper late into the night
While in the city they dance and they dine

Gentiles we are, not of Abraham’s tribe!
The God you both serve has given you hell
So leave it, I tell you; curse Him and die!
Don’t live like a fool trusting Him with your life
When a stillborn child has much better luck

I heard you this morning sing like a lark,
Of your God who will come to intercede and save
Who with your own eyes you will see at last
So you’ll wait, diseased, though you’re slain. You’re mad!

The sacrifices you offered once smoked to the sky
Yet you speak of a Redeemer as if he were a man
But, husband, what broken body, what blood can make clean
Hearts bitter with hate, hands wicked with lust?
This God that you worship is too holy, too proud
Do what I say! Curse Him and die!

I didn’t sign up for this!
Do you hear?
I didn’t sign up for this.


Job 19:19-27
All my intimate friends abhor me,
and those whom I loved have turned against me.
My bones stick to my skin and to my flesh,
and I have escaped by the skin of my teeth.
Have mercy on me, have mercy on me, O you my friends,
for the hand of God has touched me!
Why do you, like God, pursue me?
Why are you not satisfied with my flesh?
Oh that my words were written!
Oh that they were inscribed in a book!
Oh that with an iron pen and lead
they were engraved in the rock forever!
For I know that my Redeemer lives,
and at the last he will stand upon the earth.
And after my skin has been thus destroyed,
yet in my flesh I shall see God,
whom I shall see for myself,
and my eyes shall behold, and not another.
My heart faints within me!

Roughly reworked from an earlier version for dVerse "Poetics: "Exploring the Narrative Voice," guest hosted by Ingrid. Thank you, Ingrid for a superb prompt. More dVerse poems, at Mr. Linky's.

Stay Bright, Yellow

“Stay Bright, Yellow”

Stay bright, yellow
Roughshod blue the bliss of it
Corner it free to humility
Bother the pride loose
Trill the tree-lit melodies
Emblazon green
In ragged hearts
Gush on the joy
Glory forth the holy
Genuflect the new life
Grace unspeakable
Stay bright, yellow


WhimsyGizmo at dVerse asks us to use any variation on the word "bother" to write a quadrille (a 44-word poem). Click on Mr. Linky to join in!

Easter Morn

Grave clothes left behind
see death’s dominion broken
in an empty tomb

Light the air, so bright
silent glory transpiring
the King ascending


John 11: 25-26
“Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?’”

Belief (5)

Based on the Gospel of John, chapter 9

“A man they call Jesus” he tells them
the source of his healing
he who had been born blind
sitting in the temple
day after day
begging for alms
when suddenly
one spits on the ground
makes mud, covers his eyes
sends him to wash
in the pool of Siloam
and immediately he sees
this one who had never seen before
“Where is he?” they ask him
and he can’t say until that same one
finds him, after he, now healed,
had been thrown out of the temple
for recounting the miracle, for saying,
“If this man were not from God,
he could do nothing.”
“Do you believe in the Son of Man?”
this man asks him. “Who is he, sir?”
the healed man wants to know. “Tell me
so that I may believe in him.”
The healer reveals himself as the one
and the man replies, “Lord, I believe,”
and worships him
he worships him!
well, wouldn’t you?
if you were blind from birth
and your eyes are opened
with a bit of spittle and dirt
and you come up out of the water
and you can see! oh God! you can see!
but not just anything, like a temple
not just anyone, like a robed priest
you can see a man they call Jesus!
Prompt from Peter Frankis of dVerse challenges us to "Meet the Bar" by "Coming full circle."

Rebirth

For the listener, who listens in the snow, And, nothing himself, beholds nothing that is not there and the nothing that is.
— Wallace Stevens, “The Snow Man”

There ought not to be anything but that my mind has ordered it so —

So I had been taught — for the mind is designer

Reality but the by-blow, bastard child that diminishes as I diminish

But that the Emperor of Ice-Cream has clay feet

Which stand on eternity’s threshold eyeing a feast.

There the bread and wine of Thy design

Grain and grape sweetly lies upon the tongue

To “taste and see the goodness of the LORD”

Yet nothing tasting if not sanctified by Thy Word

Blood spilled and body broken

Spoken gospel of love heard by a few

Who once nothing being are born in You

Till nothing become sons and daughters

Alive to You.

Originally posted on This Jolly Beggar.

What God Has Done

Consider what God has done: Who can straighten what he has made crooked?
— Ecclesiastes 7:13



what God has done
a crook in your lot
can’t be set right
by human device
bent to a degree
sorely injudicious
by reason’s measure
imperfect yardsticks
we hold up to judge
what God has done

what God has done
humility to bear
a stony field
unleveled path
that curved back
that strained heart
the roof that caved
vanquished plans
deathless grief
if we dare decry
what folly to fight
when we can’t change
what God has done

what God has done
he sent his Son
to bear our sins
to pay the price
to win our peace
to lead the crooked
down a narrow way
to carry the weak
to strengthen the tired
to lead them home
on eagle’s wings
of faith and love
of hope and joy
to open blind eyes
to see, my soul,
what God has done


Job 12: 13-16
[Job speaks] “With God are wisdom and might;
he has counsel and understanding.
If he tears down, none can rebuild;
if he shuts a man in, none can open.
If he withholds the waters, they dry up;
if he sends them out, they overwhelm the land.
With him are strength and sound wisdom;
the deceived and the deceiver are his.”

Jude 24-25
Now to him who is able to keep you from stumbling
and to present you blameless before the presence of his glory with great joy,
to the only God, our Savior, through Jesus Christ our Lord,
be glory, majesty, dominion, and authority,
before all time and now and forever.
Amen.

Romans 11: 33-36
Oh, the depth of the riches and wisdom and knowledge of God!
How unsearchable are his judgments and how inscrutable his ways!
“For who has known the mind of the Lord, or who has been his counselor?”
“Or who has given a gift to him that he might be repaid?”
For from him and through him and to him are all things.
To him be glory forever.
Amen.

 

 

I Saw A Guillemot Fall Today

Common guillemot

I saw a guillemot fall today
off the nesting cliffs
before it caught the wind;
I saw it snatched by a seagull’s bill
fast-disappearing in its maw.
Lazarus-like it emerged again
and I caught my breath for joy,
when swept down another gull
to swallow the fledgling whole.

Nature’s mien is none too keen
on compassion for the young.
The weak it passes over lightly
as fodder for the strong.
The world smiles at peace
entraps hopeful souls
then dogs of war do feed
while songbirds chirp
and children sing
of innocence and joy.

What means this? cries the philosopher
writing down his ethics.
Why it’s nature versus nurture,
exclaims the educationist.
Oh, hollow man, feed on love,
the poet strums a tune.
The guillemot parents of a fledgling bird
hear not the empty words.
They see beyond a skeptic’s sight
to an ordaining hand, and flying easy
from an empty nest, they’ll return again in spring.

Oh God, who takes away and gives,
our wounded hearts you see!
O give us strength to bear the pain
and rest in faith again.
Our grief we give to you once more
and pray our sight you’ll clear
to see the hope of eternal days
when tears no more we’ll fear.


Job 12: 7-10
[Job speaks] “But ask the beasts, and they will teach you;
the birds of the heavens, and they will tell you;
or the bushes of the earth, and they will teach you;
and the fish of the sea will declare to you.
Who among all these does not know
that the hand of the LORD has done this?
In his hand is the life of every living thing
and the breath of all mankind.”

 

 

En Pointe

Sarah of dVerse asks us to choose a poem we’ve read over the last year and write a response to it in conversation, as it were, with its preoccupations. I’ve chosen John Updike’s “Fine Point,” written just weeks before his death in January 2009. His consciousness of our tainted public and personal history, and faith’s endurance as he alludes to Psalm 23, is what engages me most. And so my response, “En Pointe.”

En Pointe

What divinity is this that tempers our clay

with hammers of wrath expended on temple,

church, in our uneasy play with pagan tunes

of lust? Even as we covet our neighbor’s lamb

we would sing tuneful papyrus songs in our Babylon

with lyres hung under willows, calling out as children

“Abba, Father,” knowing we are heard by the Name

of One who bore the curse of our sinful rebellions.

O Son of David, thou whose lips have tendered infinity –

“It is finished” mercy and justice united blood

spilled and body spent on the cross so that Surely—

yes, “surely”— and all the days of my life wilt thou

pursue not merely “follow”— poor substitute

for the ancient tongue which reaches out in mercy

as unbounded as a lover’s song of songs to me

now to dwell in the house of the Lord, forever. Selah.

Recrudescence

Slim, liminal, posterns of light
these words given and received
outskirting impossibilities
and health-riven cheek-jowling pain
absenting gormless vacuity,
Jude not Judas, thirty pieces of silver
husbandry of waterless clouds
but faith’s Canaan vine-laden
Jerusalem’s milk
unfathomable peace
Cross-borne recrudescence
and a Kingdom come.

dVerse's Quadrille #116: "possible," 44 words
Click on Mr. Linky for more quadrilles

Journey (2)

Image credit; Evan Clark@ Unsplash

Journey

water still
log submerged
balanced feet
journey of the mind

what do you see,
what do you understand?
“to reach the shore
keep your eyes on land”

feet submerged
the sky above
you whisper, what now
as your heart gives out

from misty shore
a Voice calls out
“to walk on water
you can’t look down”

can faith hold firm
Who do you trust?
what your eyes can’t see
is what bears you up


Leaves in Light

Eden’s light long since faded
we no longer look to know or see
as we once saw but question
the light we possess, frugal,
appalled at universal decay:
but now You have come.

Contained within the palms of Your hands,
not a leaf, not a flower, not a rock,
not the universe in a grain of sand,
but nails driven into You in whom
we have our being.

You did not suffer apart from me
as a celestial leaf in glory fallen
shorn from root, tree, limb,
but You in me, now dead, buried,
risen to new life.

In this crucible of exile do not deny me
now the fire of your Spirit along darkened veins,
a reckoning, their pride of life burnt dry
into joyous rivers of light.


Romans 6:22
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.


Unspoken Stretches

Floral display in front of St Paul’s Cathedral, London, August 2020;
Copyright Debbie Smyth; Used by permission

Unspoken Stretches

The newly sprung Black-Eyed Susans, the weighty towers of St. Paul’s,
Touch the sky equally, centuried grandiose the one, the other idly,
Like the newborn in her pram reaching talcumed arms to a light blue
Or the redoubtable keen-eyed woman, confined within, searching clouds,
Hope-stretched each, bodies strung diversely, each her own,
Stalwart with suffering and age, supple green in yearning:
My God, not to touch the sky, but that You would touch our faces
And by that material touch, transfigure space and time to glory, joy unspeakable.


2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Revelation 22:20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

Who Will Deliver Me From This Body of Death?

Wretched man that I am! Who will deliver me from this body of death?

Romans 7:24

There’s a moment in The Understudy1 when the novel shifts focus from what it means to be human to what it means to be religious. It’s a question introduced by an AI that’s a hybrid of microchip and flesh-and-blood tissue. Wondering aloud at his mistaking someone as religious, Attik is asked in turn: Are you a religious man? Are you religious? Without hesitation this organically grown hybrid replies, Of course. Human in every way except for his brain, he knows without a shadow of a doubt that his being is subject to contingencies, therefore dependent on a higher power. He knows too that this is an instinctively religious apprehension.

Attik is no Frankenstein’s monster. Yet this perfect invulnerable being has his fall. He is human after all. His is a body of death, just as the humans who designed him, full of rebellious and covetous desires. As he realizes just how human he is, he recognizes the need for absolution, for peace and reconciliation with the One who gave him and all humanity the gift of being.

Towards the end of the novel, Attik finds himself in the ironic position of a priest.

He knew the ritual. He had the bread and wine. It only wanted a God to make it body and blood now. …

They were all orphans here.

God could make a priest out of anything, metal or mud.

Whatever you were made of, you borrowed your blood, anyway.

Following Attik through the novel, one is following the growth of a religious man and, in a sense, traversing anew old ground, the fall and redemption of mankind, the journey to God. Which is what makes this sparely written scene so poignant and tinged by the piercing cost of sacrifice: the bread is Christ’s own flesh, the wine is Christ’s own blood shed on the cross.

And [Jesus] took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.

Luke 22:19-20

As Attik intimates, we are all orphans: that is, until we find our home in Christ Jesus by way of his flesh and blood, his body the torn veil into the holy of holies where we can have eternal communion with God.

And as Attik finds, we are all religious, whether or not we choose to acknowledge the contingency of our being or not. We don’t have control over our lives, not even our own desires. We all need to be set free from the bondage of sin and death. And who can deliver us from this body of death? Thanks be to God through Jesus Christ our Lord! (Rom. 7: 25)


1For more on this novel see post below; click here for author’s blog.

https://www.artsupplies.co.uk/blog/the-new-ground-using-on-trend-liquitex-black-gesso-to-create-depth-in-a-contemporary-painting-with-liquitex-gouache/

Riddling Ground

This ground underfoot, this riddling ground
Would you say you know it down to Adam and Eve,
Where lie its precipices, its canyons,
Where breathe the dragons that prey
On travelers at dusk and lost children?

I have walked on it with trepidation,
Fainting not, East of Eden, west of the moon,
Where the dead among the living
Like infernal winds sweep over the earth
Furies spitting on the destinies of men.

All around the wasteland where visions die
Banshees howl and half-formed men bay
Around fires of Cain’s wandering offspring.
Nevertheless, the eternal revelation, tri-folded,
Goes forth to the hungry and the poor in spirit.

The riddled ground beneath our feet,
Treacherous though it be, is as the dust of history
And we quickened ones like lilies of the field,
Dandelions harboring the unsearchable riches of Christ
To show forth the unassailable purpose of God.

Dumb to the world’s riddles, trusting, we carry on,
Until spinning out of bereft arms into shrouds
Or across canyons of a diseased mind
We lose each other to time’s grasp, till time stops,
And we, with joy unspeakable, everlasting, walk on new ground.

poem and audio reading of “Riddled Ground” ℗©2020 dora a.k.

Ephesians 3: 8-12, Tyndale Bible (1522)
Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ to the intent that now vnto the rulars and powers in heven myght be knowe by the congregacion the many folde wisdome of god accordinge to the eternall purpose which he purposed in Christ Iesu oure lorde by whom we are bolde to drawe nye in ye trust which we have by faith on him.

Isaiah 46:8-10 NASB
“Remember the former things long past,
For I am God, and there is no other;
[I am] God, and there is no one like Me,
Declaring the end from the beginning,
And from ancient times things which have not been done,
Saying, ‘My purpose will be established,
And I will accomplish all My good pleasure'”

**Featured Image:  “Moody Skies” (Lizzie Crawford, 2020)

Journey

I lift up my eyes‬

one day’s dawn closer‬

‪Love’s banners streaming‬

‪nail-scarred grace unrelenting ‬

‪boundless praise flowing‬

shouts bursting

‪tears spilling

‪prayers ascending‬

‪a radiant crescendo‬

‪jeweled vision before me —‬

‪New Jerusalem.‬


Psalm 84: 5-7 NIV

Blessed are those whose strength is in you, whose hearts are set on pilgrimage. As they pass through the valley of Baka, they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion.