A Tale of Job For Today

Here’s a retelling of the story of Job imagined in today’s context that will make your hair stand on end. For one thing, it’s not the way you would expect Job’s trials to go when instead of Job losing all he’s got, he gets all he wants. A tale retold, it may be, but make no mistake, it’s all strangely familiar. But not in the ways you may be expecting.

JOB: A FAIRY TALE OF GOD, SATAN, AND US
by K.D. Azariah-Kribbs

Once upon a time, there was a man called Job. And one day, Job bought a lottery ticket.

Now, Job did not do this thing because he was a lazy or a greedy man. Job simply felt, as many do, that he should be provided for without having to labor and earn his bread by the sweat of his brow when there are so many who have so much more than they need.

So Job slipped some money from his wife’s purse, and before she could ask him where he was bound, he let himself quietly out the door, went to the store at the corner, and bought the ticket.

And immediately and quite strangely, the simple act of buying the lottery ticket made Job feel that things were now somehow changed. Of course, he did not know whether he had won the lottery or not. But somehow, the sun seemed brighter and warmer when he came out of the store.

***

Now, at this same time, the Heavenly host had assembled to present themselves before the Throne of God, or at least all those were gathered there who cared to come.

For there are always those who, given the choice, prefer to remain in Hell.

And Satan, who at this time still occasionally appeared before the Throne of God, came to call. Satan always made sure he arrived late to these gatherings so that he could make something of a grand entrance. He ignored the angels standing to attention on either side of the great golden archway and pushed open the massive doors of living arcwood bound in black iron and strode before the Heavenly Hosts in a great dark cloud of sooty flame and sulph’rous black smoke, the brazen light of his entrance reflecting in wavering sheets of fire from the golden pillars beside him and backlit by the magnificent lapis lazuli sky far behind, for he knew the beauty of gold and fire set against deep blue and utter black, and in Hell he never got to display himself in such a way, for there is no sky in Hell.

Read the rest in Mysterion: Job: A Fairy Tale of God, Satan, and Us or via the author’s site.

Absent in the Spring

OLYMPUS DIGITAL CAMERA

This morning I read chapters 12 through 14 in the book of Job, the words of a man alternately addressing God and his deluded comforters in the midst of his suffering. Immediately after, I read the first chapter of Luke. The juxtaposition of the two readings left a strange sensation, a net of chiaroscuro, light and shadow, the sunrise of salvation and the nihilism of pain.

Oddly, there came to my mind, Agatha Christie’s psychological novel, Absent in the Spring, and Shakespeare’s sonnet from which it drew its title.

Sonnet 98

From you have I been absent in the spring,
When proud-pied April, dressed in all his trim,
Hath put a spirit of youth in everything,
That heavy Saturn laughed and leaped with him,
Yet nor the lays of birds, nor the sweet smell
Of different flowers in odor and in hue,
Could make me any summer’s story tell,
Or from their proud lap pluck them where they grew.
Nor did I wonder at the lily’s white,
Nor praise the deep vermilion in the rose;
They were but sweet, but figures of delight,
Drawn after you, you pattern of all those.
Yet seemed it winter still, and, you away,
As with your shadow I with these did play.

Caught in the pain of loss, the poet’s world is colored by it. What used to penetrate his senses with beauty now sharpens the knife’s edge of absence. Everything is a shadow of what it once was or ought to be and he is deeply aware of it.

Not so the narrator of the psychological Christie novel. She is absent to her own loss, that is, she doesn’t know what she’s missing. For a brief time an awareness of her loss, her failure to “be there” for those she claims to love, all of life that she’s failed to see and missed, cuts into her consciousness. Her grief is almost unendurable and she is overwhelmed by regret. She determines to change and make amends. But the moment passes like a mirage in the desert heat. She returns to her narcissistic life “absent” once again, oblivious to the misery of those who need her the most.

The pain of loss absorbs Job’s consciousness. But he engages with God through it all. While his “comforters” try to justify his suffering, Job goes straight to the One who can get him though it. He will not “curse God and die” as his wife advises. He will not absent himself to his suffering. He will neither deny it nor flee from it. Instead, in his suffering he looks for God. He remembers who God is. He knows that whatever the season, the summer of abundance or the winter of loss, God is unchanging, steadfast in love and faithfulness and sovereign in power. This knowledge emboldens Job and shores up his hope so that he doesn’t fall into the despair with which Satan  tempts us during hard times.

It is the first chapter of Luke that puts it all in perspective. This is where Christ’s birth is announced. Zechariah breaks into a joyful song of expectation and Mary bursts into a paean of praise as her spirit rejoices in God her Savior. Jesus’s birth breaks into history, the history of the world and our own personal history. His birth is pivotal to our understanding of temporal loss because His birth is the moment in time when the eternal becomes more real, more true, more present than absence caused by loss, whether the loss of health or loss through death.

His presence overtakes the absence. His reality in history, in the flesh, through His death and resurrection, overshadows everything. Eternity trumps the temporal. And by the word of God through the Holy Spirit we glean it daily as God who suffered here on earth suffers yet with us, making more real to us the glory that awaits us when we see Him face to face.

Praise God for that day!


Job 19: 25 (NASB)
“As for me, I know that my Redeemer lives, And at the last He will take His stand on the earth.”

2 Corinthians 4:17-18 (ESV)
For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Hebrews 2: 14-15 (ESV) 
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.

Abraham’s Silence

on_Mount_Moriah

Many times my fellow Christian bloggers give me the inordinate blessing of leading me to consider more thoughtfully where before I ran roughshod, and so it was with a post I read today. It had to do with Abraham’s silence in the face of God’s demand that he sacrifice Isaac, a difficult passage to read, as TwitchTheThread rightly notes. Please be sure and look at the whole post but here are the crucial points concerning Genesis 22: 1-19:

Continue reading “Abraham’s Silence”

Job’s Wife Speaks

Inspired by the Georges de La Tour painting below, the following poem attempts to give an added voice to the expressive eloquence of Tour’s work by “unmuting” Job’s wife. As a character in the book of Job, his wife is not prominent but, perhaps, delivers the most bitter blow to Job. Through her, we hear the voice of Satan speaking most directly to Job when she asks,  “Do you still hold fast your integrity? Curse God and die” (Job 2:9). In the midst of his sufferings, I believe Job’s greatest challenge was to withstand this voice and choose to trust God.

Job Mocked by his Wife Georges de La Tour (17th c.)
Job Mocked by his Wife
Georges de La Tour (17th c.)

Continue reading “Job’s Wife Speaks”