O LORD, sheer joy with you, Israel, in exile Homeward bound From among a people of strange tongue Gone forth in sheer joy
Shouting Hallelujah! Out of Egypt have I gone forth with you, True and Faithful by name In sheer Joy!
How heavy the moment Is with eternity, Lord Jesus, Yet each flows after the other Like water escaping The hand that captures The eyes that see The thoughts that would knot Them into a jeweled chain To be adorned not as memory But as presence
Cradled birth, my life in your hands: Tenderly kept as shepherd with lamb Hurrying at angelic proclamations of peace Heavens ringing hallelujahs Your delight brooding over the waters Breaking over this new life, moments Spirit-born
When come the magi bearing each — On a camel fresh out of the box Of ornaments and sweet scents Frankincense and myrrh unpacked — Mystery like knots unraveling sheer
Joy, O Lord! You give each new Moment flowing rapidly bringing you Nearer, sheer joy as I await the Long-awaited coming in sheer joy!
Unlooked for. You were unlooked for. Unhoped for. You were unhoped for. Where I was You were not. Where You were I was not. Sudden. Then. It was sudden. Not the shuddering of wings, not of swan. Angels watched. Unwatched for. What are you looking at? Put ‘em back, your hallelujahs. Because I’m a mess. A blubbering mess. Mess of sticky goo, sin. Call it what you will. It was painful, this birth. This death. At twenty. A resurrection in You. In You. In You. In You. I can’t get over You. I can’t get over You. You know me through and through. You know me through and through. You swaddled me not in a manger. You fed me at Your breast Your Holy Spirit milk. You hid me in Egypt. You found me at Jacob’s well. You suffer me a cross to bear You bore it as well. For me. For me. You birthed me. You loved me. It’s not a fluke of biology this Light as in Damascus. This Love, this Light, this manger this cross, this thorny crown this night, this life over which this darkness cannot roll. This Love is Light is mine.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. … The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
John 1:1-5, 9-13
Grace at dVerse asks us to write either in the form of Kwansaba or write a poem of blessing or praise in the style of David Whyte. Click on Mr. Linky and join us for the last meeting of 2021 at the dVerse bar.
Image credit: Photo by Andre Moura from pexels
Gaudete in Domino semper: iterum dico, gaudete. Modestia vestra nota sit omnibus hominibus: Dominus enim prope est. Nihil solliciti sitis: sed in omni oratione et obsecratione cum gratiarum actione petitiones vestræ innotescant apud Deum. Benedixisti Domine terram tuam: avertisti captivitatem Jacob. [“Rejoice in the Lord always; again I say, rejoice. Let your forbearance be known to all, for the Lord is near at hand; have no anxiety about anything, but in all things, by prayer and supplication, with thanksgiving, let your requests be known to God. Lord, you have blessed your land; you have turned away the captivity of Jacob.”] Philippians 4:4–6; Psalm 85 (84):1
The incipit for the Gregorian chant introit from which Gaudete Sunday, the Third Sunday of Advent, gets its name.
The Journey of the Magi
The nativity creche sits under the tree Not of cypress or palm, but a fragrant fir; Out in the hall, the magi make their way each day A few feet closer, here in the dead of winter.
We catch our toddler chewing on a magus Whose eyes, pointed up to the ceiling, Now contain the consternation of ages Before being released to his camels.
The five-year-old wants to know why The magi can’t fast-travel to the manger Their journey so slow and prey to perils Between them and what they seek.
“We’re taking care of them, aren’t we?” The nine-year-old says, retrieving an errant Praying magus from the bathtub, bobbing Beside duckie and the inconsiderate toddler.
Each advent day they get closer to the Desire Of nations, the Messiah born to save His people And on Christmas, they’ll be nearer, in the doorway Rejoicing in expectation of welcoming their King.
If someone were to tell us that knowing God is Three Persons in One is an easy concept to understand, we would have to declare them either a simpleton or a liar. But if someone were to tell us that this concept of the Trinity makes all the difference to how we interact with him in adoration and joy, with his overflowing love as the driving engine of our evangelism, we may just stop and ask this rejoicing Christian to explain. And Michael Reeves, president and professor of theology at Union School of Theology in the UK, does just that in Overflow: How the Joy of the Trinity Inspires Our Mission.
There is a reason that Christ commanded, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19, bold italics mine), and Reeves does a great job spelling it out for us simply and convincingly in this short book that will leave a lasting impact.
Charles Spurgeon once said this: “The most excellent study for expanding the soul, is the science of Christ, and him crucified, and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued investigation of the great subject of the Deity. And, whilst humbling and expanding, this subject is eminently consolatory. Oh, there is, in contemplating Christ, a balm for every wound; in musing on the Father, there is a quietus for every grief; and in the influence of the Holy Ghost, there is a balsam for every sore. Would you lose your sorrows? Would you drown your cares? Then go, plunge yourself in the Godhead’s deepest sea; be lost in his immensity; and you shall come forth as from a couch of rest, refreshed and invigorated. I know nothing which can so comfort the soul; so calm the swelling billows of grief and sorrow; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead.” (p. 11)
Reeves shows us that “the Trinity is not a weird puzzle for theological nerds but glorious good news for every Christian to enjoy”; that “the radiantly self-giving nature of God as the wellspring of all love, joy, goodness—and mission” is revealed from Genesis to Revelation; that when the Trinity is denied, love is denied; and “how, when Christians share God’s own outgoing fullness and radiance, we shine as lights in this current darkness.”
Reeves writes, “Mission is rooted in the Trinity, in the very being and nature and heart of God. And this is something deeply heart-winning and attractive in Him. If there is one thing I really want, above all, to communicate in this book, it is the great truth that God is mission. Wherever you’re at with God, particularly if you aren’t too thrilled with Him at the moment, I’d love for your eyes to be opened so you see just how stunningly beautiful and satisfying He is. I pray that your heart begins—maybe for the first time in a long time, maybe for the first time ever—to burn with a love for Him. Not just a duty that compels you and tells you what you ought to do, but rather, that you truly love Him! And then, out of this deep love, you will want to see the whole world come to know about Him too.” (p. 18)
“Mission is the outworking of God’s very nature. Before we ever did anything for Him, this God comes and gives His life away for us. So mission does not start with something we do, but with something done for us” (p. 48).
“Mission is the overflow of love from the enjoyment of divine fellowship. As we partake in the Father’s pleasure in His Son, and the Son’s pleasure in His Father, and the Spirit’s enlivening of their mutual love, it causes us to share their love for the world. Thus we become like what we worship. It is then, friend, you will want to sing of Him: when you are basking in the sunshine of God’s love. Because, as Jesus said, the ‘mouth speaks from the overflow of the heart’” (Luke 6:45 HCSB) (p. 56).
Reeves reminds us of the Father’s eternal love, what Christ has done for us on the Cross, and the Spirit’s regeneration, and encourages us to live in the light of this gospel truth: “You can live by the flesh, which means living under a spirit of slavery, always propelled by an insatiable lack, by guilt, by greed, by the desire to justify yourself. Or you can live as a child of God, by the Spirit of adoption.” (p. 82) “The children of God live from a fullness of life, a fullness of blessing. We can’t help but overflow with it. Other people need it too.” (p. 89)
This book is full of encouragement for those who feel themselves spiritually weary or empty. It is Christ-centered, Gospel-proclaiming, and Trinitarian-affirming and celebrating. I heartily recommend it.
Stay bright, yellow Roughshod blue the bliss of it Corner it free to humility Bother the pride loose Trill the tree-lit melodies Emblazon green In ragged hearts Gush on the joy Glory forth the holy Genuflect the new life Grace unspeakable Stay bright, yellow
WhimsyGizmo at dVerse asks us to use any variation on the word "bother" to write a quadrille (a 44-word poem). Click on Mr. Linky to join in!
The newly sprung Black-Eyed Susans, the weighty towers of St. Paul’s, Touch the sky equally, centuried grandiose the one, the other idly, Like the newborn in her pram reaching talcumed arms to a light blue Or the redoubtable keen-eyed woman, confined within, searching clouds, Hope-stretched each, bodies strung diversely, each her own, Stalwart with suffering and age, supple green in yearning: My God, not to touch the sky, but that You would touch our faces And by that material touch, transfigure space and time to glory, joy unspeakable.
2 Corinthians 3:18And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
Revelation 22:20He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
A feast of rest, a feast of praise
Fills my heart, my mouth, my days;
A Sabbath feast of prayer and love
A shout of “Hallelujah!” to God above.
O let me never from this feast descend
But ever by Your Spirit ascend;
Hold me, Father, with Your right hand
As by faith on holy ground I stand.
Ushered in by Your Son’s call
To the festal celebration hall
Joy abundant and peace unfettered
From Your table I am fed.
Should I stray from Your dear presence
Let me quickly feel Your absence
And in Your grace, rejoicing always,
Before Your table find my place.
Hebrews 12: 22-24 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
I wonder, have you reached the point in your Christian walk where weakness is strength? Where your weakness becomes a source of joy? If you have, then you have found true humility and more: you have found wisdom. And wisdom is a Person. Jesus Christ.
As C. S. Lewis puts it,
It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us.…Grace substitutes [for hubris] a full, childlike and delighted acceptance of our Need, a joy in total dependence. We become “jolly beggars.” (The Four Loves)
Joy in total dependence? It goes against the grain of our tendency towards self-reliance. In our pride, complete dependence is anathema.
Have you ever wanted to write a letter to your younger self? Not anything complicated. Just a simple note because here you are on the other side of darkness and the sun’s out and there’s so much to look forward to and so much to be grateful for.
I looked back at my younger self today and wished I had lived my life more fully, that is, conscious of God’s presence, as one who is living coram Deo, before the face of God.
I would like to tell her to commit each day to Him, because He’s the author; to give each moment to Him, because His hand is in it; to take each task however trivial and do it as for Him, because He assigned it to me; and to see in the darkness the same glory that I see in the light, because He never leaves or forsakes me.