This is not a show:

“Adoration of the Magi” tapestry (1890) designed by Edward Burne Jones, woven by William Morris et. al.

This is not a show
Don’t let it fool you
This baby escaped a tyrant’s slaughter
Not a carpet of flowers

Jesus knew hummus before kosher
At Egyptian tables to eat (Rimbaud yawns!)
These wise visitors bore gifts for an exile
Oh glorious! for the King of kings

We beg/steal/borrow tv Santa’s wigs
Play jolly, play Marley’s ghost
Turn engines of Christmas to erupt
Merry, when Jesus was born for sorrow.

Count His bones on the tree, no beauty
This mother will see, only a sword piercing
From cross to myrrh-anointed shroud

An ocean, an ocean of darkness to bear
A birthday for a Man whose death will be the death of Death
Erupt in hallelujah! Turn nuns into acrobats!

This is not a show
Don’t let it fool you
This baby escaped a tyrant’s slaughter
Not spring weather on a tapestry

Design for the “Adoration of the Magi” tapestry, Edward Burne-Jones, 1887

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”
When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.
They told him, “In Bethlehem of Judea, for so it is written by the prophet: “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'”
Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.”
After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.
When they saw the star, they rejoiced exceedingly with great joy.
And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.
And being warned in a dream not to return to Herod, they departed to their own country by another way.
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”
And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”
Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.
Then was fulfilled what was spoken by the prophet Jeremiah: “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.”

Matthew 2:1-18

Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed?
For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.
He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
All we like sheep have gone astray; we have turned–every one–to his own way; and the LORD has laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.
By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?
And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.

Isaiah 53:1-10
Shay/Fireblossom's "Word Garden Word List #5 (Gregory Corso)"
"What we do here is this: write a poem using at least 3 of the twenty words on the following list. Your poem need not have anything to do with Corso except for the three (or more) words. The list is a springboard."

Gaudete Sunday: Light the Candle of Joy

Gaudete in Domino semper: iterum dico, gaudete. Modestia vestra nota sit omnibus hominibus: Dominus enim prope est. Nihil solliciti sitis: sed in omni oratione et obsecratione cum gratiarum actione petitiones vestræ innotescant apud Deum. Benedixisti Domine terram tuam: avertisti captivitatem Jacob. [“Rejoice in the Lord always; again I say, rejoice. Let your forbearance be known to all, for the Lord is near at hand; have no anxiety about anything, but in all things, by prayer and supplication, with thanksgiving, let your requests be known to God. Lord, you have blessed your land; you have turned away the captivity of Jacob.”] Philippians 4:4–6; Psalm 85 (84):1

The incipit for the Gregorian chant introit from which Gaudete Sunday, the Third Sunday of Advent, gets its name.
James Tissot, “The Magi Journeying” (c. 1890)

The Journey of the Magi

The nativity creche sits under the tree
Not of cypress or palm, but a fragrant fir;
Out in the hall, the magi make their way each day
A few feet closer, here in the dead of winter.

We catch our toddler chewing on a magus
Whose eyes, pointed up to the ceiling,
Now contain the consternation of ages
Before being released to his camels.

The five-year-old wants to know why
The magi can’t fast-travel to the manger
Their journey so slow and prey to perils
Between them and what they seek.

“We’re taking care of them, aren’t we?”
The nine-year-old says, retrieving an errant
Praying magus from the bathtub, bobbing
Beside duckie and the inconsiderate toddler.

Each advent day they get closer to the Desire
Of nations, the Messiah born to save His people
And on Christmas, they’ll be nearer, in the doorway
Rejoicing in expectation of welcoming their King.