Maisie gazes up at the light-catcher’s abode. She had tracked him down to this narrow street months ago, carefully observing his habits.
She still wonders why he’s here, when the comfortable far-palaces of Glinoraram are his for the asking, this youngest son of the king.
She was sent to bring him back, by force if necessary. Instead she finds herself discreetly helping him as Abaddon’s1 darkness grows heavier.
The dwellers on this dismal street need every light-scrap the light-catcher can find to give.
Emerging from his eyrie, his keen eyes meet hers knowingly. Did he know she loved him?
1The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן Avaddon, meaning “destruction”, “doom”), and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning “Destroyer”) appear in the Bible as both a place of destruction and an archangel of the abyss. In the Hebrew Bible, abaddon is used with reference to a bottomless pit, often appearing alongside the place Sheol (שְׁאוֹל Šəʾōl), meaning the realm of the dead.
In the Book of Revelation of the New Testament, an angel called Abaddon is described as the king of an army of locusts; his name is first transcribed in Koine Greek (Revelation 9:11—”whose name in Hebrew is Abaddon,”) as Ἀβαδδών, and then translated Ἀπολλύων, Apollyon. The Vulgate and the Douay–Rheims Bible have additional notes not present in the Greek text, “in Latin Exterminans”, exterminans being the Latin word for “destroyer”.
And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
These are the two olive trees and the two lampstands that stand before the Lord of the earth.
Revelation 11: 3-4
I long for the Lord’s return as does every disciple of Christ in heaven and on earth. So in anticipation we labor to understand John’s visions in the book of Revelation, visions that are couched in poetic form, heavy with imagery, rife with symbolism, and characterized by repetition. Truly, the eyes of our mind have to be opened by the Spirit of Christ to understand the Scriptures as once He did for the disciples before His ascension to show, as He said, “that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 14: 44-45).
If we understand that Revelation was given to us so that we may see the end of all things as being Christ’s final victory over death, the devil, and the world, we will see it is as a joyful summons to “Lift up your hearts!” a sursum corda, to rejoice in what Jesus has achieved and will achieve in the coming of His kingdom, and the new heavens and the new earth.
The images from Revelation 11 appear random but are fraught with meaning and I have written about the entire passage in “The Two Witnesses.” What I left out was a closer look at how the imagery of the two olive trees and two lampstands complement the image of the two witnesses and how wonderfully rich they are.
The symbolism of the “two witnesses” in Revelation 11 has challenged the imagination of many a theologian. But if you go for the clearest and most simple meaning behind the text given its allusions to Moses and Elijah, it is one of the most comforting and emboldening passages for Christians during difficult times.
Revelation 11:3-13 (ESV)
“And I [Jesus] will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. They have the power to shut the sky, that no rain may fallduring the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire. And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified. For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them. And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.
The symbols of the two witnesses, the two olive trees, and the two lampstands actually refer to the same thing: those belonging to Christ Jesus throughout the church age, symbolized by the “1,260 days” or 3½ years. Christians are endowed metaphorically with the power of an Elijah, who “shut the sky, that no rain may fall,” and Moses, who exercised “power over the waters to turn them into blood and to strike the earth with every kind of plague” in Pharoh’s Egypt, because Christians are witnesses to the Gospel of Jesus Christ, which in its rejection brings judgment on the world.
But why is a witnessing Christian represented by two figures, and specifically Moses and Elijah? Perhaps because together they stand for the word of God, the Bible, composed of the two covenants or testaments, the Old Testament and the New Testament. The whole of the Old Testament with its prophecies regarding Jesus is represented by Moses, through whom God gave the Law. The New Testament is represented by Elijah in whose spirit John the Baptist “came as a witness, to testify about the Light, so that all might believe through him” (John 1: 7): “Behold, the Lamb of God who takes away the sin of the world!” (1:29). It was John who announced the coming of Christ, called the people to repentance, and baptized Him in preparation for His ministry and whose life, death, resurrection, ascension and immanent return the whole of the New Testament bears witness to. In Matthew 11: 13-15, Jesus Himself said,
“For all the prophets and the Law prophesied until John. “And if you are willing to accept it, John himself is Elijah who was to come. He who has ears to hear, let him hear.
So then, we as the Church, who witness to the Lord Jesus Christ, go not by our own testimony alone but testimony rooted in the Bible. In Luke 24: 45, before Jesus sent His disciples out into all the nations to proclaim the gospel, He first “opened their minds to understand the Scriptures.” We must pray for the same while spending much labor studying God’s word, and relying not on our own ability but in the power of the Holy Spirit.
Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then He opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.”
Antonio Ciseri, “Ecce homo!” 1871.
As has happened in various times and places throughout history, the world will rise up against the church and try to stifle the witnessing of the Gospel and will even think it has won, but inevitably, the people of God will rise up and preach the Gospel again and again because they have within them the Holy Spirit of God. And though individual Christians may be killed, as indeed Jesus suffered and died but rose again from the dead, their victory is assured because they will be taken up to heaven to await the final resurrection with the second coming of Christ and the end of the age.
In terrifying times such as these when chaos and evil seem to have the upper hand, our Lord Jesus gives us such a revelation to strengthen our faith, to remind us that He is sovereign, and to encourage us to keep preaching the Gospel, to ourselves, to each other, and to our friends and neighbors. This is not only our calling, it is the supreme honor that we have been given through the Holy Spirit, even as Moses and Elijah in their times.
Most Christians try to avoid the book of Revelation. It’s there, they know it’s there, but the images of beasts and bowls and trumpets and signs are too complicated and unreal to bother with. If this is your view as well, I encourage you to take another look at Revelation.¹ You don’t have to understand the significance of every symbol, beyond recognizing that each series of visions cover the same sweep of history from Christ’s birth to the second coming of Christ and the establishment of the new heavens and the new earth.
It is a revelation given by Jesus Christ, as the apostle John tells us, to strengthen us in our mission of spreading the Gospel and keep us firm in our faith by reminding us that whatever the course of human events, in the end, we will emerge victorious because of the One who is the Alpha and Omega, and holds us firmly in His hand.
Dreams from a Pilgrimage 